Published in Philosophical Quarterly (2003) Vol. 53, No. We work out some of them here. BY NICK BOSTROM . Analysis and Metaphysics GENERAL PURPOSE INTELLIGENCE: ARGUING THE ORTHOGONALITY THESIS STUART ARMSTRONG stuart.armstrong@philosophy.ox.ac.uk Future of Humanity Institute, Oxford Martin School Philosophy Department, University of Oxford In his paper “The Superintelligent Will”, Nick Bostrom formalised the Orthogonality thesis: the idea that the final goals and intelligence … Thus to deny the Orthogonality thesis is to assert that there is a goal system G, such that, among other things: There cannot exist any efficient real-world algorithm with goal G. If a being with arbitrarily high resources, intelligence, time and goal G, were to try design … 243-255. We look at the resurrection of the body … ABSTRACT: Nick Bostrom’s Simulation Argument (SA) has many intriguing theological implications. Faculty of Philosophy, Oxford University. Some point out that there is currently no proof of technology which would facilitate the existence of sufficiently high-fidelity ancestor simulation. Nick Bostrom is a Swedish-born philosopher and polymath with a background in theoretical physics, computational neuroscience, logic, and artificial intelligence, as well as philosophy. 211, pp.

(Unlike Bostrom and Chalmers, Davies (among others) considers the simulation hypothesis to be self-defeating.) We show how the SA can be used to develop novel versions of the Cosmological and Design Arguments.

He is a Professor at Oxford University, where he leads the Future of Humanity Institute as its founding director. Philosophical Quarterly 53 (2003): 425–31; Nick Bostrom, ‘The Sim- ulation Argument: Reply to Weatherson,’ Philosophical Quarterly 55 (2005): 90–97; Anthony Brueckner, ‘The Simulation Argument Again,’ Analysis 68 (2008): 224–226. Nick Bostrom’s book Superintelligence: Paths, Dangers, Strategies is a systematic and scholarly study of the possible dangers issuing from the development of arti cial intelligence. We then develop some of the affinities between Bostrom’s naturalistic theogony and more traditional theological topics.